17 September 2025

It is worth watching this video again.

And they said to them, "But you know, they say the saint had a sense of humor and told us 11

of what they saw, apparently, because we couldn't bear to hear the whole

truth". And what did the saint say? Hey, guys, he says so many millions of

Chinese soldiers are coming to fight Israel. People will be so thirsty

on the street. Well, but a glass for a

million Chinese to drink, what are a million Chinese? Never mind

the Chinese. Well, a glass for everyone to drink says to dry up the

Euphrates. Well, he was trying to entertain

our fear. Well, now

what can we say about what the YouTubers are showing us?

Yes, even the Euphrates and you can

walk on it, a great thing, of course,

because the Euphrates has dried up, or it is drying up, that is probably the correct word,

the Euphrates is drying up, a rationalist will tell you,

an atheist. But above, the Turks in Turkey built huge dams, and the waters of the Euphrates catch them and don't let the criminals go down

to the Middle East to irrigate. And this area, which for centuries

has been watered by the Eura from the Euthratin and the Tigris rivers.

Well, that's a logic. Interpretation. Well, that's why

I say it's dangerous stuff. Let me sit down now and tell you.

Ah, you see, the Euphrates is exceptional. So wherever you are,

we have Armageddon. Where is Armageddon? It is not the

third world war; it is the final war, in which

everything will be shaken. The powers of the heavens stir. That is, the final

that will take place shortly before the second presence of the Lord.

So any interpretation, especially those who rely on the

internet,

Beware of this, the great harm the internet does, but let's be

fair, the great mission is also done by the internet. It depends on

how smart you are. And if you go and ask any man,

as the doctor did, whom I told you before.

Well, for him, yes, there is a risk of error.

If this is a short, clear-cut prophecy of the Saint, and whose

beloved disciple of the Lord, John the Theologian, is taken for granted.

If we try to interpret this

based on the facts that are happening today in the Euphrates River,

there is a risk of going astray. And how do I know tomorrow when the Kurds

will apparently establish a state and not catch the dams that

the Turks made? Do not break the dams, and the water starts to

go down and fill the river again.

Do you understand what I mean

that indiscriminate prophecy offends the memory of the Saints because of the

contradictory and conflicting prophecies, everyone says they read or

heard from the modern saints, and this one is correct.

They are already living with the memory of a great saint, like Agios Paisios, being insulted,

As everyone ascribes to him various prophecies that were not spoken by man.

Well, it gets to the point where a brother says, "It's all lies." Ah,

all lies, my lord, alas. Praise be to God. The disciples of Agios,

Agios Paisios live. Saint Father Euthymios,

Father Gregory, Father Paisios, the mathematician.

Well, the nuns of Sourotes, the nuns of the Transfiguration, are serious

people. We have the books of Agios Paisios,

we read them, and he writes in them. He checked them himself.

Where he chose them himself. Sure. So you see, we are reaching the other

end. It's all lies. Well, not like that.

Not like that.

We insult the memory of the Saints. Certainly,

we who deal with prophecy with excessive zeal may cause this offence.

They all want their distinction. And you know something, you lay people are not responsible.

Not even the priests or the bishops are responsible.

All the bishops had to deal with Saint Paisios.

All the Bishops had to deal with Saint Sophia of Klisoura,

who spoke terrible prophecies, and with all the saints who

prophesied. Because what are we doing now, some of the

supreme bishops are performing many miracles.

On that foot, St. James soared and caught the

True miracles. Real miracles. I even placed, and they painted the

miracle performed by Agios Iakovos. And you will see it when you come to

the feast of Agios Iakovos there in the mansion that we erected

in the empa of Achaios. You will see a huge picture of

the plane that saved 250 people who were in danger.

But we should not only

concern ourselves with the miracles of the Saints. A miracle upon our saints is

also the prophetic word. That is why even when you open the Gospel,

you keep hearing about the gift of prophecy.

First apostles, he says, second prophet.

They were teachers. And the apostle Paul of the gifts speaks next.

Perceptions says a generation of languages. He says who is first, and he is jealous of

the gifts of the critics. To envy, to aspire to, to acquire the krytons, the

superior gifts. That is, the apostolic gift.

That is, to make people come to the Orthodox faith. Well,

You thought of us going around crazy Limassol and getting people to

confess.

Big deal. Big thing. In such a time when we live crazily and

are atheists. This is an apostolic gift.

Well, the second gift in between is prophecy. This is the

Gift most of the bishops locked in the closet.

Some even reached the terrible error of saying

that prophets were only of the Old Testament.

Sorry Timos, the forerunner is not the greatest of prophets. What

prophecy they said I'm a forerunner. Only one.

Only one prophecy, he said. And indeed it was not for the future.

It was for the time they lived in. Said,

Behold the lamb of God who takes away the sin of the world. He said he is the

Messiah, the Son of Mary, Jesus Christ, only

he said, and he said to his disciples, " Follow me.

I must decrease, and he must increase. I am not worthy nor

worthy of his shoes to solve it. And the disciples of the holy forerunner,

the apostle Andreas and Saint John, this Mytsis

the Theologian, resigned from the forerunner and followed Christ

To obey the Holy Forerunner. And

this man is the greatest of the Saints.

I repeat the one prophecy he said that was not for the future, it was

for the present, for that time. Well,

as for the other prophets who lived 400 years BC.

Isaiah lived 800 years BC. Jeremiah 600 years BC, Daniel 300

years BC You know that many prophecies are yet to be fulfilled

from the prophecies of the Old Testament. There is a prophecy of the Old Testament

that says that Damascus, the capital of Syria,

when this world war, which we call the third, takes place,

nothing will be left. Nothing. One of the most ancient cities in the

world, and it is mentioned in the Old Testament.

Well, I want to say that in our days both

high priests and priests and God's people have been led to an ignorance, to 

sketchy preconceptions.

The same would happen to me. If in 2009

10 and 11, I did not make the pilgrimages to Syria, Lebanon, and the Holy

places.

And if two or three men of God did not tell me that great

trouble is coming to the world and you, who are bold and out loud, must deal

with the prophetic word. I don't do it

myself. That wasn't my hobby. So.

And especially after I met Agia Galactia at 16

When Agia Galactia reached very great measures of holiness, feminine

porphyria. And you remember what he told me. He told me what the spiritual

causes of the world war were.

The three abortions, the unrepentant abortions, the unrepentant.

The paraphysis he told me will become bills, and those that take place both inside and outside of marriage. And I, the jolly

old man, didn't know what happens inside a marriage, and they explained it to me.

And then Ephrem of Arizona came and sent people to Evrichou to

tell me.

Well, the third point is what we said

last time about witchcraft and satanism.

Well, you see, real saints care.

And they have a complete picture of both the world and

the church. And don't forget

the beautiful word of the Gospel. The prophet who received the prophet's salary in the name

of the prophet is gone. Well, he says to me, "Merchima, why are you so busy

Synod of despots". Well, I tell them I want to hire them.

No, or I tell them from above since the gospel is written inside. Like this.

But I also have to be careful. Not that I read a prophecy or what

I do. I answer here. Now I usually say the prophecies

that are either in the Revelation of Saint John the Theologian

or from the younger saints that I come across that were repeated by not only

one, two, or three saints. He does not say the gospel before two or

three witnesses; he stands panverb

He also says here

Saint Paisios for the revival of Orthodoxy.

 

You listen to me; I'm going to an abortion. He catches me trying to go.

Kill my baby. It's sure to kill your baby, people.

She's the only one who's yours. And what do we do in such a dead end on our knees?

Kneeling, the truth is, I made the man.

Kneel too. May God bless his knee.

[music] But my daughter didn't go by 10 days without

For an appointment, she came to my office. As soon as I saw her, I said, "Oh my God, she came to

beat me."

Then I remembered the baby, and I saw her kangyan.

[music] Tells me what you see, tells me if

I deflated in here, baby. And I came to tell you something that happened.

The last 10 days. How little God needs our prayer to

Answer.

I was sitting at home. I have told them this before, but they forget.

And inside the house, he says, I cried there. He was reading something.

Well, I see a little girl.

12 years old, 13, and she says Put on some nice pink clothes

And go on something in front of me. That's what he says. When do I want you to come into the house?

My daughter, who are you? Mom, don't you remember me? Mom says to her Yes

You are my mom. [music]

Why do you say I have a daughter? In fact, you have a daughter. You are glad you were in France and

You were studying, and you killed my mom?

Well, my daughter, since you are dead, you are alive in heaven. That's the only way.

I am, and I don't want it to happen to him and

My brother and I showed her her bed.

Why should I, my daughter, do whatever the despot tells me?

He tells me in a hurry, and I come to you. I'll do whatever you tell me. No wonder

He tells me that souls are alive. And I told her then.

After your little chick grew up, it wore pink colors as well. Let's call her.

Rosa. [clap]

Dead 💀 Man visiting Photios kontoglou

One evening, on Easter Monday in 1964, just past midnight before I went to sleep, I went out into the little garden behind our house and stood for a while, looking up at the dark, star-filled sky. A holy elder once told me that at this hour, the heavens open. I would stand there alone until dawn, feeling as though I had no body and no connection to the earth. Sometimes, I wondered if someone in the house might wake up and worry that I was gone, so I returned inside and lay down. Yet I wasn't very sleepy. I don’t know if I was awake or asleep when I saw, before me, a man with a blank face.

He was as pale as death, his eyes wide and staring at me in fear. His face was like a mask, like a mummy’s—skin black-yellow, shiny, and clinging to his skull, showing every hollow. He was gasping for breath. In one hand, he held a strange object I could not identify; with the other, he pressed his chest as if in pain. The sight of him made me shudder. I looked at him, and he looked at me without speaking, as if we had been destined to meet. And although he was silent, it was as if a voice in my head told me, "It’s so-and-so." As soon as I heard that voice, I knew who he was. Then he opened his mouth and gasped, but his voice seemed to come from far away, echoing from the depths of a well. It was obvious he was in great distress—his hands, legs, eyes, everything showed he was being tortured. In my desperation, I tried to go to him to help, but he signaled with his hand for me to stop, not to approach. I started to moan, frozen in place. Then he said, "I did not come by my own will—they sent me. Here I tremble always. I am dizzy. I want to die, but I cannot." "Ah, what you said, Foti, came true. Do you remember, a few days before I died, when you came to my house and spoke to me about faith? You warned me about my friends, how they were unbelievers like me. While you spoke, they only smiled. When you left, they mocked you, saying it was a shame that a man like you believed in such nonsense. Another time, I told you, as I often did, 'Brother Foti, save your money, or you’ll die penniless. Look at me—I have plenty, but I still want more.' You asked me if I had any guarantee I would live as long as I wanted. I told you, 'I’m 75 now; I’ll live past a hundred. My children are provided for, my son makes good money, my daughter married well, and my wife wants for nothing. Not like you, listening to what priests say.' I told you that Christians end their lives with nothing, and what do they gain from giving money to the church? 'Your God made the poor for me to help? Nonsense. I know all these tricks. Let the simple-minded believe it. Not you, my Light—you’re educated and yet you’re lost. You’ll die before I do, leaving your family behind. But I tell you as a doctor—I’ll live to 110.'" As he spoke, he twisted about as if roasting on a spit, pulling something dumb from his mouth. "Ah! Ah! Ouch!" He calmed down for a while and continued, "But in a few days, I died. I lost the bet. What a riot. What horror I endured! Helpless, I would sink, then rise, and cry for mercy. But no one heard me. A current spun me around like a dead mouse. What agony! Everything you said came true. You won the bet. When I was alive, I was clever—a doctor, respected. I mocked religion, dismissed the afterlife. Now I see what I once called fairy tales are real. This is the agony, the gnashing of teeth the saints spoke of." After that, he vanished, though I could still hear his moans fading into the distance. I must have slept for a while, but suddenly I felt a cold hand push me. I opened my eyes and saw him again—smaller now, more hideous, the size of a child with an old man’s head shaking to and fro. He opened his mouth and said, "Soon it will be dawn, and those who sent me will come to take me." I asked who sent him, but his answer was confused, unintelligible. He told me that where he was, there were many others like him—people who mocked my faith. Now they understood that cleverness ends at the grave. There were others, too, whom I had treated well, and they spoke badly of me. The more I forgave, the more bitter they became, for kindness made them feel defeated. These souls are in an even worse state, unable to leave their prison as he had. "They are tortured even more, beaten with the scourge of love, as a saint once said. The world is not as we see it—it is upside down from what we thought. Now we understand that our cleverness was foolishness, our talk was empty, our joys were false. You, who have your heart in Christ—you have won the great bet between believers and unbelievers, the bet I lost. I am lost, trembling, sighing, without peace. In Hades there is no repentance. Woe to those who walk the path we walked. We mocked belief in God and the afterlife, and many applauded us. We called you fools and hypocrites, and the more patiently you accepted our insults, the more our malice grew. I see even now how saddened you were by our evil, but how patiently you accepted the arrows we shot at you, calling you names. If only the unfortunate could see what I see now, they would be horrified at their actions. I want to warn them, to tell them to change, but I have no permission—just as the rich man begged Abraham to send Lazarus to warn his brothers, but was refused. And so, the wicked are condemned, and those who walk with God are saved. I have wronged the unjust, the defiled, and the righteous, for years, as the scripture says..." And then he faded away.

When we asked Father Paisios

Когда мы спросили о времени Пасхи: «Но как мы освободимся?», он ответил: «Сынок, после угрозы, которую турки выдвинули в Эгейском море, русские ударят по ним со всех сторон так сильно, что им придётся вывести

свои войска с Кипра, чтобы отправить их на войну в

Босфорский пролив. И однажды ты проснёшься и услышишь, что

войска уходят воевать в Турцию, и тогда тебе придётся

управлять Северным Кипром, у которого не будет армии,

но он будет полон эпоса, поскольку он будет полон турок-киприотов,

курдов, лазов, алевитов, суннитов и шиитов — там мы увидим свой разум, и мы

Как церковь, мы должны нести большую ответственность перед

христианами, также и перед мусульманами.

Я сейчас замерзаю здесь. Люди говорят, что будут протесты.

Прежде чем Кипр будет освобождён, будет период процветания, как это было

мы видели. Но тогда наступит великий суд, как мы и живём. Если мир не поймёт этого и не обратится к Богу, наступит великий суд. Вслушайтесь в подробности:

Отели будут забронированы. И дома будут стоять на

столпах без конца.

Бог вод может закрыть небо и вызвать дождь. То есть, всё принадлежит

ему. И есть одна милая истина, которая, однако, скрывает трагическую

истину, которую, к сожалению, приходится говорить: наступит время, когда

Осёл будет выведен и не будет найден. Зачем мы будем гнать ослов?

Потому что не будет топлива. Вот в чём причина.

Когда не будет топлива, как я доберусь из Эвриху в Ставратос?

Э: Так вот в чём большая проблема: у нас может

не быть войны, но у нас не будет товаров. Кроты Саколы высохнут за

три дня. Как будет прокормлен этот мир городов? Вот почему я говорю, что

Важный вопрос, к которому мы должны отнестись серьёзно, — это сельское хозяйство. иметь свою собственную в трудные времена, уметь самостоятельно управлять

по крайней мере, своей жизнью, по крайней мере, своим существованием

Everyone must watch this

At the time when magic or fortune-telling is taking place, if some Christians are praying or

liturgizing, all their ceremonies are stopped.

Your teacher only solved spells or did spells.

More than that he did and really, to tell the truth, he never solved

because he can't solve and he told me that. We can never

solve it because it is a higher church and in particular we had periods that

Agros himself mentioned to me when I was not well and I was going

crazy. It is the Epiphany season. on Epiphany day and 40 days

after because of the great event of the religious event of the baptism of

Jesus and the sanctification of the waters, all this was said by Maros because

we were protected and supported with pills with sedatives and painkillers

because we had terrible pains, headaches and a state of madness

during the period of the storms and for 40 days then

how is this explained What I told you is explained can be

explained and better the church is the great event and the great gift that

God gives to the anth people and especially the orthodox to do this

consecration of every country that is orthodox and at the same time all the spells are dissolved

as a sign of God's gift to them for his son who is baptized towards

the orthodox. In other words, even if you cast spells on

some people, all the spells were washed away. All the papers

we had, all the cases we had, all the bonds were all being dissolved,

turned into ashes, smoke. and we suffered, the

characteristic is that then, from what I personally remember, I had experienced it

and the Magician who confessed both he and I the truth that indeed

Christ is more powerful and the church but we could not leave let's tell

the clients what did you say to the clients we said that why

were they also coming with terrible complaints because they see that everything was turning upside down

and cases of good marriages that had been achieved with magic forgive me

marriages were then dissolved, all other affairs,

whatever the matter was, or matters of inheritance.

4 Σεπτεμβρίου 2025

Father Nikon answers questions

How can we understand where we are if we are really progressing

or we are stagnant and not making progress,

how can we win ourselves to the right pace of spiritual advancement

because many times we do our spiritual life not for God but

to feel some inner rest and self-satisfaction.

We understand that we have progressed spiritually

when our love for others has increased more.

We have progressed spiritually when this love we feel for others

is shown in action. We show her. Then we know we have made spiritual

progress. But at the same time and when doing what we do we feel

that everything we do is done by

God's grace and not that it is our own achievement. Where we have progressed

spiritually when we have increased our humility. The more

humble we become, the more spiritually advanced we are.

When we do acts of virtue, when we work on

virtues, give alms, say something to others

and feel that we really have virtues, this

shows that we have not progressed spiritually at all.

Because people who are virtuous and know it, who have virtues and

know it, are very hard and sharp to

others, while the humble always feels himself worse than others.

The virtuous is demanding of others.

The humble man who has love for others is

demanding of himself. So when we want to know how far

we have advanced in virtue, we will look to see if we confess often, if

we think well of others, the best for others.

When we hear of cases like the priest who threw away his robes or someone

else who has some other accident, we pray more for

him. If we pray more, if

we show our love more, if we prevent someone from criticizing

someone else we love both the one who criticizes and

the one who is criticized, then yes we have progressed in virtue. and in the

spiritual life. Otherwise

the virtues become dangerous. Even the devil has virtues. And the

devil angel is, but a black angel. And the devil fasts, the

devil virgins, and the devil vigils.

No matter how many virtues we acquire, we will

never acquire the virtues that the devil had. one he has not and destroys all his

other virtues. He has no humility. And all virtues are wasted

and become dangerous. That is why Saint Isaac

Syros speaks of virtues that become snakes in the hands of the one who has them.

That is precisely why many times the good God withdraws his grace from someone virtuous

and allows him to fall, to sin in order to be humbled.

And this humiliation will save him. Not his virtues which he acquired with the

grace and help of God. This is exactly why St. John

says in a scale, "We were after hunger or victory with pride." I'd rather fall

with humiliation than achieve virtue with pride.

In this, someone said, the sinner differs from the Saint. In which In that

both are sinners. Only the Saint knows. While the sinner does not

know it. And because the saint knows he is

a sinner, he is humble. The sinner who does not know that he is

a sinner is proud and thereby will perish. Not out of pride.

We will not perish because we sin. We will perish because we do not repent.

And repentance shows humility. That is precisely why we will pursue these two

with all our might. Humility and practical love. to

others the love shown in action.

hey