«Ο Χριστός είπε στη Μητέρα Του, την Παναγία,

 

ότι στην Ελλάδα δεν υπάρχει ειλικρινής μετάνοια…»

Η εικόνα αυτή δεν είναι απλώς καλλιτεχνική.

Είναι πνευματικό μήνυμα και προειδοποίηση.

Ο Χριστός και η Υπεραγία Θεοτόκος στέκονται πάνω από μια χώρα που φλέγεται — όχι μόνο εξωτερικά, αλλά κυρίως εσωτερικά.

Πάνω από μια Ελλάδα που προσεύχεται με λόγια, αλλά όχι πάντα με καρδιά.

Οι προσευχές είναι ψυχρές,

όχι γιατί δεν λέγονται,

αλλά γιατί δεν συνοδεύονται από μετάνοια, ταπείνωση και αλλαγή ζωής.

Γι’ αυτό οι θλίψεις δεν έρχονται ως εκδίκηση,

αλλά ως παιδαγωγία.

Όχι για να χαθεί ο άνθρωπος,

αλλά για να ξυπνήσει.

Η Παναγία θλίβεται, όχι γιατί έφυγε η ελπίδα,

αλλά γιατί ακόμη υπάρχει χρόνος — και δεν αξιοποιείται.

Η εικόνα αυτή μας καλεί:

να μετατρέψουμε την τυπική ευσέβεια σε ζωντανή πίστη,

και τα λόγια της προσευχής σε πράξη μετάνοιας.

Γιατί ο Θεός δεν ζητά λόγια.

Ζητά καρδιά.

🇬🇧 English

“Christ said to His Mother, the Theotokos,

that in Greece there is no sincere repentance…”

This image is not merely artistic.

It is a spiritual message and a warning.

Christ and the Most Holy Mother of God stand over a nation in flames — not only outwardly, but inwardly.

Over a Greece that prays with words, yet not always with the heart.

Prayers are cold,

not because they are not spoken,

but because they are not accompanied by repentance, humility, and a change of life.

Therefore, tribulations do not come as punishment,

but as correction.

Not to destroy humanity,

but to awaken it.

The Theotokos grieves, not because hope is gone,

but because time still remains — and is being wasted.

This image calls us

to transform formal piety into living faith,

and the words of prayer into the act of repentance.

For God does not seek words.

He seeks the heart.

 When an Old-Calendarist Woman Met Elder Ephraim of Philotheou

(An incident recounted to us by Elder Nikon of the New Skete on Mount Athos)

Once, as I was telling the Elder my thoughts, the telephone rang, and the Elder said to me:

“Shall I answer it, my boy?”

“Well, answer it, Elder,” I said. “It might be some urgent need—someone might be dying. I can find you again later.”

He answered the phone, and I heard a woman who was crying, shouting, beating herself, and screaming.

And the Elder was saying to her on the phone:

“Do you see, my girl, what I was telling you? Do you see that I told you to do this? Yes, my girl, you are right—yes, that’s how it is.”

Then the Elder hung up the phone.

“If it’s something confessional,” I said to him, “Elder, don’t tell me. But if it’s something else, what happened to her and why was she like that?”

As the Elder told me, she was a schoolteacher from Epirus who was an Old-Calendarist. When she met Fr. Ephraim—somehow—I don’t know how—she began attacking him relentlessly:

“You New-Calendarists have betrayed Christianity. You have gone over to the Pope, to Satan. Your Patriarch is a heretic. You have no grace of the priesthood. The Holy Spirit has left the Church with the New Calendar.”

“No, my girl,” the Elder told her, “that’s not how it is. Our priests do have the priesthood.”

But he could not convince her. Then he said to her:

“Go, my girl, to a church that follows the New Calendar and receive Holy Communion, and the Lord will answer you.”

And because the woman was sincere, she did what the Elder suggested. She said to herself, “What do I have to lose? At worst, I’ll just drink a little wine and eat a small piece of bread. I have nothing to lose.”

So she went. At the time when the priest was communing the faithful, and when her turn came, she opened her mouth, received Communion, and then stepped aside to the women’s area. She tried to chew what the priest had placed in her mouth with the spoon, but she felt it in her mouth like rubber.

“What did the priest put in my mouth?” she wondered.

She tried to bite it, but it would not bite. Then she put her fingers into her mouth and pulled them out covered with blood, holding in her hand a piece of flesh. Then she began to cry out:

“My Christ, my Panagia, have mercy on me! Have mercy on me, Panagia! Have mercy on me, my Christ!”

The other women saw her, understood that a miracle had taken place, and grabbed her hand so that she would not throw down what she was holding. She did not want to hold it. Then the others forced it back into her mouth. She put it into her mouth unwillingly, and then it became again like bread, and thus she was able to swallow it. And the blood on her fingers became like wine, and then they went and washed her fingers.

Thus we know with certainty that what our Church teaches us is true.

(This is an incident recounted to us by Elder Nikon of the New Skete on Mount Athos, and the Elder to whom it happened was Fr. Ephraim of Philotheou [Arizona].)

Before 30 years _ Этот текст был произнесён около 30 лет назад.

Pentarchy of darkness and the future of USA

Let me tell you something. We have discussed China and written articles, among other things. They are now preparing for America to become partial and California to sink. The arrow will make it flow, and it will not remain, as the Holy Revelation says. It tells him that in one hour, three times, at 18120, and at 21-24, he has not found what will go down. Holy Revelation, I repeat here that other games are played. In Rhodes, the pentarchy had seen a saint; one year, the blessed elder ofArizona had seen them meeting with the other eyes in Rhodes. We havewritten it in this book in the pentarchy.There are always signs like the eye when it becomes in the eye, there the eye of ossophore. The Zionists, the crusaders can't do it if they don't puta number, if they don't put anything related to neo-Sophism, like now withthe KERK that they did to him, let's say, the whole last one, they did it with the changeof the moon and so on. Pay attention to everything; they've arranged this. The war, thethird one, has been preparing since 52. In 1952, what isaround 25 that we are living in now began to be prepared. 52 1952. And all of them, if they don't put numerology, pay attention to the number, this is the first one. If someone doesn't read to understand numerology, let it be. I don't want to talk. The person doesn't know. He doesn'tknow. The fact that the crusaders even have the cross doesn't make me say this.Kabbalists and the Kabbalists even have the cross as superior, my child. I put it on my page once. It still comes out.It's 240* 4.5 m. 9 6 69 6 45 5 and 4. So that you understand now what we're saying. Eventhere I go. God forbid. 240* 4.5 go inside and read it.6 6 54 5 and 49 15 5 and 16. Let me tell you what theKabbalists say. Now I told you what the Satanists say. What the Jews say: Do you understand what I'm telling you? If you don't understand this, what should I do? I'm talking nonsense. What I want to say now is that here we go in, so he goes to the hypotes ofRhodes and so on, because there were various things we can't develop. and healso went to Crete and drank frappe so that we could learn to drink frappe because that's where they put the heavy metals. Yes.The straws, the paper ones I was talking about, the paper straws, they contaminate everything. And the general state chemist came out, they are closing down straws, they say they have heavy metals. The general state chemist officially signed thepresident's order for straws, and I said, " Don't drink from straws, you bastards.Go get land and sea products, go to the local market andshop now. Don't go to supermarkets. They will make you all sick with thechemicals they put in turbo, and as soon as they press the hertz, they have put sick people. They have taken out time capsules with devilsinside. We said it on the show. They will fall into the chickens that theSaint says. Not only will this stick, but I will get sick. Ifyou have put me in a time capsule, and you put it from here andthen you melt it with 25-30° Hz that you will shoot, and it will melt becauseit is a nanolipid or hydrogel, and you have AIDS inside. What will AIDS do? It will notstart moving. Well, what will we see now because they are preparing for the new pandemic? They have already set it up, and no one else is listening. So what I want to say is that here, if we do not get the meaning, that is, you gave me a lot now with the with thewith the with Rhodes because there are points that exist like Tembi, there arepoints of their own, they see them because they go and make human sacrifices. What were the tempslike for you as a politician, Elias? You went throughthis politics for 11 years. I was in parliament. Is it possible for a prime minister not to accept a prime minister from a superpower in his country and to convince thevice president of the government to go to Mount Athos?You don't understand what was played out when you go, he consults the government andsays the visit will be like this, it's official, and it will take place there, and I will come for5 hours. It happened with the guest who passed through Greece once in 1999.Others consult, he says I will come for a private visit, it has nothing to do with it. So I want to havea guard and so on, and I will go there. His schedule is strict, and the country that is hosting is obliged to unofficially monitor that nothing happensbecause the country will be enthroned. It's not his fault. In other words, thepolice of the country that is hosting have become a joke. Not Greece in any case.And the third, the most important thing is that most of the time they don't even talk on the phone or with them. They send or come secretly andthey agree on big issues. They know, let's say in Greece, there are three or fivepeople who go and tell the head of state, the fiveheads of state say, you will only listen to himif I tell you, I will send him to tell you what will change his power, you know this from before and these are signed, that even if youdon't do it, be careful, you sign this, if you don't do it, you accept fromthe beginning that everything will be in danger, that is, now here I want us to understand thatthings Because we are in the heart of the 3rd World War, becauseit is happening at a primary level, that is, at a prototypical level, at a triallevel and it is about 80, about 2,% true. That is, I saw a test of what you are saying, real communication without people communicating with words.Let me tell you differently. You are lucky to have a thought, and the personnext to you can catch your thought and give you an answer.Yes. Yes. But that. Well, you are lucky to think whatever you want; my relative hasn't called, and the next minute he'll pick you up. Why isthat? It's a thought transference, they call it telepathy. It's not like that. No, no. It's this and that. This is exactly the ether that theSaints call it. The Saints say that the ether is such a spiritual material that hasa resonance in the world. Let's take it a step further spiritually. What did Christ say when you and I agree on everything, on all issues, then it's my Father says the heavenly one will do everything for you. When does a person agree with another when he unites with God?Listen to me tell you. People need to understand now that Easter is over, we're closing it for a minute to go to the personal rhythm you wanted because we won'thave time now. The clock is also chasing us.People must understand that we humans are like a mobile phone. That is, imagine man as a mobile phone, a heavenlymobile phone of course, a construction that we are most like God.And instead of being, I know the 19th, let's say the latest mobile phones thatthe entire global industry has launched. This isa billion 19. Yes.That is, we are a billion 19 technology.So everything that Christ can see through our eyes, we see. How do you see a cell phone if you put the cell phone in I can't show it in the mirror Ican't do it what the cell phonedoes I can't do it the cell phone doesn't listen to us everything the cell phone does it receives voice messages it receives video messages and so onI imagine what else it does that is with the ether which is different that is thesky the ether is the sky and here are the things we know of theworld and the other companies but we leave thatwe said personal yes because yes because here the issue is a bit serious and we haveblown and the Israelis we see they put the church first itis not a coincidence Mitsotakis called Ieronymos one day before the session was to convene. Do you remember it one day before, one or two days ago?Yes. And he set a condition for him to say it like this. He told himyou will say in favor of the personal number. Otherwise, look at it differently. You knowwhat he told him? The folder is shaking. Listen and see.I understand it like this. Yes, yes, yes. Listen now. Will you give mea little time here because I have a little? I have 15,000 files, and I have to get four. Personal number. Because theissue comes in the world wants something practical. Because the other things I say are the world, and we will go to the practical, wait for this and that. The world wants the practicalbecause they are afraid of the personal number. The personal number is the most seriousissue that has ever existed in Greece and will exist until the final Antichrist comes. The final antichrist will be the only thing that will overcome whatwe are living today. That's it. And because Greece is the world's spiritualpower and they want to crush it, they have set up the personal number plus everything else. Will you allow me not to interrupt you now, beggar?to build what they have in mind. They want Greece to be crushed spiritually; they want the crushing. Because Satan cannot fight five holy fathersin caves on Mount Athos to pray to deal with them.He loses the subject, and he knows it. And as Father Vasileios said, he has written it in a book.He said when he asked why, he said it was the world war becauseSatan appeared at the table and said if it is up to 500 million in the pentarchy, he says this. Yes. We have written it in the book. He says in the children's book that it is up to 500 million. Father Vasileios Kasokalyvitis says I can bring themfor a ride. I say I will arrange everything. Go ahead up to a billion, but you musteliminate the others. Or outside of here in the pentarchy. You understand thespiritual Bravo now. And we have a blessed invisible ascetic who becamevisible to help us at this time, and those who believe in it, things willbe difficult as we say. Our lessons are not here, they are in here with thebachelor's degree. There are many with a doctorate. Pay attention now, people hereare currently in the greatest dynamic momentum on a spiritual levelthat the homeland has ever found. Because on the one hand, the hierarchy has becomea priesthood and is not helping the people, and someone came out who is in the position of thegreat Saint Bishop Augustine Kantiotis and came out okay to take a blessing. They are not sitting around saying nothing. Don't say anything, Grandpa. Sit down, you need to beat the other one. Don't say anything, my little papa. Don't say. Well, yes. But don't say anything. Let him be proud of it.Well, how will he take this? Well, it doesn't matter.Charismatic, one says. Listen, he says. Don't dare take the personalnumber for this and that reason because the gentleman will intervene. And he said in aspecific way to everyone who was in the company in the gathering, and he says youlike this, you like this, you like this, you like this. And everyone was a fool. Mermekel.Mertz. What is this man saying now, who knows our names andtells us this too. No, he says, you will not do anything. But no, you will not receive, and you willhave help from the Lord himself. From Mount Athos, another grandfather.You know him, Evlavistatos. He says, " My child, you will not receivea number. He also tells me, " Grandfather, what are we going to eat here, he says, they will make it difficult for us.The Lord will send you food to the house. And if he does not send us, you will crossthe ground, he says, you will take it from him and eat it. You know, he says, I have such trust in his master that he will intervene. And the people were left, you know, ice cream says now what the grandfather tells us, but this grandfather is, we called himhis name more recently, they said he is not just any grandfather, thisis an enlightened grandfather, that is, now because I have more to say and say andsay and talk about what reality is telling us here, he says don't take thenumber, the gentleman will intervene and everything will beokay. I just want one thing. Don't take the number consciously. This is what thegentleman asks in all cases. Whatever we said, the gentleman said, and he willarrange the rest himself. because in one to two months to those who wantbecause maybe he goes to get an identity card and doesn't know anything and is messing withour broadcasts what to do now we don't have to solve the problems of othersthey themselves must want and conclusion final regarding thepersonal number the difficulty of many will be one to two months thisconclusion I drew from everything now and so as not to delay we are within a reasonabletime limit to be able to bear it brother because then the hunger will comeand the hunger will be combined and with the hunger the head will gothe hunger that we know from the fathersThese are partially combined, but here the answer is don't take and you will havehelp from Christ himself. I can't say anything more. I have other examples, but now they are not the same. I will say I remember a rule.Why does he say so and so and so, and some say they will change? You have to go, and someone has changed. Well, it's a big group. Four or five people, I'm telling you now. They say that whatever he said to you, this charismatic grandfather said.The one from Cyprus is also talking with him, yes. Don't rush. Don't rush. Don't rush. We're talking about the Most Holy, the beautiful.Don't rush. That's what he says.And now the information comes to me under his father, Neophytos Morphos. Fortunately, there is one. Fortunately, he gave us gifts, he isGod. He anointed us in the end and brought us such a man so thatwe could fight to say, says the grandfather, let us say the same.Because as long as we do not lose any silence or anything. Neither personnel nor identities, nothing. From here I see the grave, from there the vaccine. From here is identity, I gotthe digital one. Now get a personal number, and if everything goes to hell, I will be there too. It doesn't matter, I will all be there anyway. That is, ridiculousstatements, ridiculous statements. And he was so very cruel inhis words, he talks to the newly baptized father and says you have to do something because thefathers don't know, they don't know the issue. In other words, from the moment thehierarchy of Greece came in and took it for granted, they took it for granted too. ifthe piston is len ur ps my lawyer friend 8 years old and what did he tell me he said I took he saidthe personal number he called me and I put it he says but the two elementsI put the t the three and the seven the Holy Trinity he says and the seven mysteries I sayyou are completely stupid I say and with one foot in the grave you betrayed our Christand Father Panagiotis said let's end and with this pleasantreason time passed he said the following three things he says turnI remember this he kept telling us the war the sealing personal number and thefall of Mount Athos But I see he says in the end because you saidthe deme this will pass to advance he says the war to advanceand win the other two. Yes, yes, yes, yes.This is the consolation. You see, you see my whirlwind, even Trump came out yesterday in the United States so that people understand how much theworld is tragic. He says that climate change is a bigscam. That is, what they call climate change, of course, he did it for another reason, because now he has the buttons and they will press them. But I say howthe world is confused, like the Charli Kerkatything is shocking that has happened because Charli K let's say this, and close it, we said we will say it about what happened withSeptember 11, that it happened with the vaccines, that the pandemic happened another September 11, and S

Saint Porphyrios the Kavsokalyvite

“Only God knows what is in their hearts.”

A few years ago, one of the great ascetics and saints of our time, Elder Porphyrios, reposed in Greece. Divine Providence did not appoint him to serve on Mount Athos, where he was a monk, but rather… in the district of ill repute in Athens.

The small church of Saint Demetrios is lost among the many brothels, in close proximity to the garden of drug addicts. The terrible sights of distorted and darkened bodies (in the very center of Athens!) can shatter every illusion about the “beautiful world” of drugs.

And when one realizes that these people were the parishioners of Father Porphyrios for forty years, a spontaneous question arises:

Did the Elder truly manage to find a path to the souls of these “outsiders”?

Or did he live isolated, “separated from sinners”?

The memories of his spiritual children and relatives regarding his encounters with these people are astonishing. They reveal the living experience of the Church—not a Church of self-satisfied righteous men, but a Church of self-aware sinners, of prodigal sons who return.

The Elder never addressed them with moralistic admonitions, much less with condemning words.

Here is a characteristic example.

One year, on the feast of Theophany, to the horror of those accompanying him, Father Porphyrios entered a brothel carrying holy water. He wished the women a blessed feast, sprinkled them with holy water, and chanted the hymns of the celebration. The indignation of his companions knew no bounds. One woman asked him:

— “Father, how could you do this? These are prostitutes!”

And he replied:

— “Because you judged them, I will not allow you to venerate the Cross of Theophany. I did not bless the place, but the creations of God. Only God knows what is in their hearts.”

Within a week, those girls went to the Elder at the church—a church they had not even noticed for so many years. And that was the end of their stay in the district of sin.

Some may say this was an isolated incident. That the Elder was clairvoyant and knew what was in their hearts. It is true.

But even for a single soul that is saved, all of heaven rejoices.

In this story, what matters to us is the way the Elder viewed things. He did not speak to them about the Last Judgment or about hell. He did not frighten them. Nor did he even speak to them theoretically about the joy of Redemption.

He made them partakers of that joy.

The Elder did very little: he did not judge them.

All the rest was done by the Holy Spirit, who entered the souls of sinners through the door that was opened ever so slightly by the love and humility of the Saint.

There were always many people waiting outside Father Porphyrios’ room for advice, confession, and prayerful intercession. Yet from all those waiting, he first called in a group of young people, provocatively dressed, who had come merely out of curiosity to see the “famous Elder.”

When he was later asked why he had not commented on their appearance, he replied:

— “These children had purer hearts than all those waiting outside. If I spoke to them about clothes, about outward appearance, they would never understand that there are far more important things: the pursuit of truth and love for God. And if they believe in Christ, in time they will come to understand for themselves how they ought to live.”

The Elder saw in these young people a sincere desire to fill the “emptiness of their hearts.” If, in order to do so, they turn to life on the streets, to drugs, to alcohol, and in general to every form of rebellion against an impersonal existence, then responsibility also lies with those who failed to show them the alternative